Homosexuality
A natural variation in human sexuality, documented across history and species.
Homosexuality is romantic attraction, sexual attraction, or sexual behavior between people of the same sex or gender. It also denotes identity based on attraction, related behavior, and community affiliation. Along with bisexuality and heterosexuality, it is one of the three main categories of sexual orientation within the heterosexual–homosexual continuum.
- field
- Sexual orientation
- known_for
- Same-sex attraction, identity, and behavior; documented in human history and non-human animal species
- common_terms
- Gay (male), lesbian (female), LGBT
Lore & Background
Many modern style guides recommend against using homosexual as a noun due to its negative clinical history, preferring gay man or lesbian. The initialism LGBT combines the first letters of lesbian, gay, bisexual, and transgender. In cultures influenced by Abrahamic religions, sodomy was established as a transgression against divine law. Many historical figures, such as Socrates, Lord Byron, Edward II, and Hadrian, have been described as gay or bisexual, though some scholars consider this an anachronistic application of modern terms. Scientific research shows that homosexuality is a natural and normal variation in human sexuality and is not in itself a source of negative psychological effects. Major mental health organizations reject conversion therapy as ineffective and potentially harmful. Homosexual behavior has been documented in many non-human animal species, and several species—including certain birds and mammals—have been observed with exclusive same-sex pairing, not just domestic sheep.
Reader's Guide
Homosexuality represents a fundamental aspect of human diversity in sexual orientation. Since the end of the 20th century, a global movement has pursued freedom and equality for gay people, including anti-bullying legislation, non-discrimination protections, equal military service, health care access, adoption rights, and marriage equality. The debate between essentialist and constructionist views continues in social science: essentialists believe sexual preferences are determined by biological forces, while constructionists assume sexual desires are learned. Scientists favor biological theories for the cause of sexual orientation, with considerable evidence supporting nonsocial, biological causes, especially for males. A major hypothesis involves the prenatal environment and organizational effects of hormones on the fetal brain. There is no conclusive evidence that parenting or early childhood experiences play a significant role. Many gay and lesbian people are in committed same-sex relationships, which are equivalent to heterosexual relationships in essential psychological respects. Homosexual relationships and acts have been both admired and condemned throughout recorded history, depending on culture and form.
Did You Know?
- Several nonhuman animal species, including certain birds and mammals, have been documented with exclusive same-sex orientation, not just domestic sheep.
- The word 'lesbian' is derived from the Greek island Lesbos, where poet Sappho wrote about her emotional relationships with young women.
- Many modern style guides recommend avoiding 'homosexual' as a noun due to its negative clinical history.
Theoretical Foundations & the Study of Sexual History
Scholars have long grappled with understanding where human sexual behavior originates and how it evolved across civilizations. He proposed this gave way to a matriarchal 'demeteric' stage, rooted in the fact that mothers were the only certain link to offspring, before male-enforced monogamy finally established paternity and, with it, patriarchal structures. His ideas, drawn almost entirely from close readings of ancient mythology, shaped the thinking of figures like Lewis Henry Morgan and Friedrich Engels, though both later critiqued his methodology. Today, the dominant explanatory framework shifts to evolutionary biology and human behavioral ecology. Rather than viewing current sexual behavior as a conscious strategy to maximize reproduction, modern science sees it as the residue of selective pressures that shaped the human genotype during the Pleistocene. Natural selection, in this reading, does not plan ahead; it simply preserves the traits of ancestors who left more descendants.
Two Spirit Traditions & Indigenous Gender Roles
Across the vast diversity of Indigenous North American tribes, gender and sexual expression took forms that challenged later Western binaries. In pre-colonial times, the Kaska of the Yukon Territory, the Klamath of southern Oregon, and the Mohave, Cocopa, and Maricopa peoples of the Colorado River all recognized a cross-gender role historically labeled 'berdache.' Individuals in these roles adopted the mannerisms, labor, and ceremonial duties of the opposite sex. Among the Mohave, cross-gender females performed ceremonies that fully transitioned other females into male roles, granting them the right to marry women. For most of these communities, a person's spirit mattered more than their physical body, and someone who moved beyond their original gender was understood as inhabiting a third category entirely separate from male or female. Two spirit individuals frequently entered same-sex relationships, fulfilling the family-unit duties expected in Native societies. Notably, two spirit people of the same sex did not marry one another, because the social roles within marriage carried more weight than sexuality itself. This tradition faded in the late nineteenth century under the pressure of white settlers, who imposed their own sexual values and declared homosexuality unnatural.
India's Ancient Sexual Philosophy & Literary Tradition
India occupies a distinctive place in the global history of sexual thought. The subcontinent produced some of the earliest known literature treating sexual intercourse as a subject worthy of systematic study, pioneering the use of art and narrative as vehicles for sexual education. The oldest Hindu texts, the Vedas, reveal moral frameworks around sexuality, marriage, and fertility. Vedic rituals incorporated sex magic; the Asvamedha Yajna, for instance, culminated in a simulated sexual act between the chief queen and a dead horse, a fertility rite meant to protect the kingdom's productivity and martial strength. The great epics—the Ramayana and the Mahabharata—shaped sexual and cultural norms across Asia, reaching into Chinese, Japanese, Tibetan, and Southeast Asian traditions. These works reinforced the view that sex was a mutual obligation within marriage. The Kama Sutra, perhaps the most widely recognized sexual text from the region, was composed for and preserved by the philosopher, warrior, and noble castes, their servants, concubines, and certain religious orders. The 'sixty-four arts' of love, passion, and pleasure trace their origins to India. As in many societies, a gap existed between the hedonistic lifestyles of powerful rulers and the moral expectations of ordinary people.
Reconstructing the Past – Sources and Limitations
Building a reliable history of human sexuality is an exercise in working around silence. For most of recorded history, writing was confined to a small fraction of any society's population, and the speech and texts that did survive were filtered through strict norms of decorum. The result is a persistent dearth of explicit, accurate evidence on which to ground a comprehensive account. Scholars must piece together the picture from a patchwork of primary sources that span an enormous range of eras and cultures. These include legislative records that either encouraged or prohibited particular behaviors; religious and philosophical texts that recommended, condemned, or debated sexual topics; literary works—sometimes unpublished in their authors' lifetimes—such as diaries and personal correspondence; medical textbooks that classified various forms of behavior as pathological conditions; and linguistic developments, particularly the evolution of slang. More recently, empirical studies of sexuality have added another layer. Each source type carries its own biases and blind spots, and no single document offers a complete view. The historian's task, then, is to triangulate across these fragmented and often contradictory records to approximate a truth that was rarely written down in plain terms.
Frequently Asked Questions
Who is Homosexuality in the Relationships And Human Sexuality series?
Homosexuality is the entry covering romantic, sexual, or behavioral attraction between people of the same sex or gender, and it also encompasses the identity and community that form around that attraction. It sits alongside Bisexuality and Heterosexuality as one of the three primary points on the sexual-orientation continuum.
What are Homosexuality's powers or role in the canon?
Its core 'ability' is to represent a natural, documented variation in human sexuality that appears across cultures, historical periods, and even non-human animal species. It functions as both a descriptive category for same-sex attraction and an identity framework through which individuals build relationships and community.
How does Homosexuality's story end?
It does not have a fixed ending; it is an ongoing, living entry rather than a narrative with a final chapter. New expressions, legal recognitions, and cultural conversations continue to expand its role in the series.
Why is Homosexuality important to the overall encyclopedia?
It is essential because it accounts for a significant portion of human experience and has been documented throughout recorded history, making it a foundational entry any complete sexuality reference must include. Its inclusion alongside the other orientation categories ensures the series reflects the full spectrum of how people relate to each other.
What are Homosexuality's common terms or aliases fans use?
The most widely recognized terms are 'gay' (typically for men) and 'lesbian' (for women), while the broader umbrella acronym LGBT is used when discussing the wider community. These labels appear consistently across the series whenever the entry is referenced in relation to identity and affiliation.
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