Sexual orientation
Enduring pattern of romantic or sexual attraction.
Sexual orientation refers to a person’s lasting pattern of romantic attraction, sexual attraction, or both, directed toward people of the opposite sex or gender, the same sex or gender, or toward both sexes or more than one gender. These patterns are typically grouped into heterosexuality, homosexuality, and bisexuality, with asexuality—the experience of little to no sexual attraction to others—sometimes treated as a fourth category.
These categories are part of a more complex understanding of sexual identity and the language people use. Some individuals adopt labels like pansexual or polysexual, while others choose no label at all. The American Psychological Association notes that sexual orientation also involves a person’s sense of identity based on these attractions, related behaviors, and membership in a community of others who share those attractions. In behavioral science, the terms androphilia (attraction to masculinity) and gynephilia (attraction to femininity) are used as alternatives to a gender-binary framework. The term “sexual preference” largely overlaps with sexual orientation, but psychological research often distinguishes them. For instance, a bisexual person may sexually prefer one sex over the other. “Preference” can also imply an element of voluntary choice, whereas sexual orientation is not considered a choice.
No single theory on the cause of sexual orientation has widespread support, but scientists tend to favor biological explanations. Evidence for nonsocial, biological causes—especially in males—is considerably stronger than evidence for social causes. A major hypothesis points to the prenatal environment, particularly how hormones organize the fetal brain. There is no solid evidence that parenting or early childhood experiences shape sexual orientation. Across cultures, most people are heterosexual, while a minority have homosexual or bisexual orientations. A person’s sexual orientation can fall anywhere along a continuum, from exclusive attraction to the opposite sex to exclusive attraction to the same sex.
Sexual orientation is mainly studied in biology, anthropology, and psychology (including sexology), but it also appears in sociology, history (including social constructionist perspectives), and law.
Definitions and Distinctions from Sexual Identity and Behavior
Sexual orientation is traditionally defined as including heterosexuality, bisexuality, and homosexuality. Some researchers consider asexuality a fourth category, describing it as the absence of a traditional sexual orientation. An asexual person experiences little to no sexual attraction to others. There is significant debate over whether asexuality itself is a sexual orientation or a lack of one.
Most definitions of sexual orientation include a psychological component—such as the direction of a person’s erotic desires—or a behavioral component focusing on the sex of their sexual partners. Some people prefer to rely on an individual’s self-definition or identity. Scientific understanding holds that the core attractions forming the basis for adult sexual orientation typically emerge between middle childhood and early adolescence. Sexual orientation differs from sexual identity: orientation involves relationships with others, while sexual identity is a concept of self.
The American Psychological Association states that sexual orientation is “an enduring pattern of emotional, romantic, and/or sexual attractions to men, women, or both sexes” and that this range of behaviors and attractions has been described across various cultures and nations. Many cultures use identity labels for people expressing these attractions. In the United States, common labels include lesbians (women attracted to women), gay men (men attracted to men), and bisexuals (people attracted to both sexes). However, some people use different labels or none at all. The APA also notes that sexual orientation is distinct from biological sex (anatomical, physiological, and genetic characteristics), gender identity (the psychological sense of being male or female), and social gender role (cultural norms defining feminine and masculine behavior).
Sexual identity and sexual behavior are closely related to sexual orientation but are distinguished. Sexual identity refers to a person’s conception of themselves; behavior refers to actual sexual acts; and orientation refers to “fantasies, attachments and longings.” Individuals may or may not express their sexual orientation through their behaviors. People with a non-heterosexual orientation that does not match their sexual identity are sometimes called “closeted.” This term may reflect a particular cultural context and a stage of transition in societies gradually integrating sexual minorities. In studies of sexual orientation, when examining how well a person’s attractions, behaviors, and identity align, researchers use the terms “perioriented” and “varioriented” to describe overlap or lack thereof, while scientists often use “concordance” or “discordance.” For example, a woman attracted to other women who calls herself heterosexual and only has sexual relations with men might have been historically placed within straight conceptual frameworks, including terms like “cross-sexuality” (a heterosexual concept that is not fully defined here).
- field
- Biology, anthropology, psychology, sexology, sociology, history, law
- known_for
- Enduring pattern of romantic or sexual attraction; categories include heterosexuality, homosexuality, bisexuality, and asexuality
- key_concept
- Distinguished from sexual identity and sexual behavior; not a matter of voluntary choice
Lore & Background
Sexual orientation is traditionally defined as including heterosexuality, bisexuality, and homosexuality, while asexuality is considered the fourth category by some researchers and is understood as a sexual orientation characterized by little to no sexual attraction to others, not as the absence of a traditional sexual orientation. Most definitions include a psychological component, such as the direction of an individual's erotic desires, or a behavioral component focusing on the sex of the individual's sexual partners. Scientific and professional understanding holds that the core attractions forming the basis for adult sexual orientation typically emerge between middle childhood and early adolescence.
Reader's Guide
Sexual orientation is studied primarily within biology, anthropology, and psychology, but also in sociology, history, and law. Although no single theory on its cause has gained widespread support, scientists favor biological theories, with considerably more evidence supporting nonsocial, biological causes than social ones, especially for males. A major hypothesis implicates the prenatal environment, specifically the organizational effects of hormones on the fetal brain. There is no substantive evidence suggesting parenting or early childhood experiences play a role. Across cultures, most people are heterosexual, with a minority having a homosexual or bisexual orientation. A person's sexual orientation can be anywhere on a continuum, from exclusive attraction to the opposite sex to exclusive attraction to the same sex. The term sexual preference is generally distinguished in psychological research, as it may suggest a degree of voluntary choice, whereas sexual orientation is not a choice.
Did You Know?
- Androphilia describes sexual attraction to masculinity; gynephilia describes sexual attraction to femininity.
- The American Psychological Association states that sexual orientation 'also refers to a person's sense of identity based on those attractions, related behaviors, and membership in a community of others who share those at
- A person who identifies as bisexual may sexually prefer one sex over the other.
- There is no substantive evidence which suggests parenting or early childhood experiences play a role in developing a sexual orientation.
The Evidence for Innate Origins
The question of whether sexual orientation is shaped by environment or biology has generated extensive research, and the weight of evidence tilts strongly toward innate, non-social origins—particularly for males. Twin studies reveal moderate genetic influences, while research into prenatal hormonal effects on brain organization and the fraternal birth order effect point to biological mechanisms at work. A striking natural experiment involves rare cases where infant males, raised as girls due to physical differences or deformity, nonetheless grew up attracted to females, suggesting that orientation is not simply a product of upbringing. Cross-cultural data reinforce this picture: societies that are highly tolerant of homosexuality do not exhibit significantly higher rates of it. The Sambia people, who ritually require adolescent boys to engage in same-sex behavior before gaining access to females, produce overwhelmingly heterosexual adults. Similarly, British single-sex boarding schools, where homosexual behavior among boys is relatively common, do not yield a higher rate of adult homosexual behavior compared to those who did not attend such institutions. Hypothesized social causes remain supported only by weak evidence, muddied by numerous confounding variables.
Evolutionary Explanations and Genetic Persistence
One of the most intriguing puzzles in evolutionary biology is why genetic factors associated with homosexuality continue to persist in the human gene pool despite the apparent reproductive disadvantage. Two leading hypotheses attempt to explain this. The first invokes kin selection, proposing that individuals with same-sex attractions invest so heavily in the well-being of their relatives that the indirect genetic benefits offset the cost of fewer direct offspring. While this model has not found support in studies conducted within Western cultures, research carried out in Samoa has yielded some evidence in its favor. The second hypothesis centers on sexually antagonistic genes—genetic variants that, when expressed in males, contribute to same-sex attraction, but when expressed in females, actually enhance reproductive output. This framework has attracted support from studies spanning both Western and non-Western populations, suggesting a more universal biological mechanism. Together, these evolutionary perspectives offer a window into how natural selection can maintain traits that seem, at first glance, to reduce individual reproductive success.
Gender Differences in Sexual Attitudes and Behavior
Multiple psychological frameworks—neo-analytic theories, sociobiological models, social learning theory, social role theory, and script theory—converge on a shared prediction: men tend to be more approving of casual sex outside a stable, committed relationship and to report a higher number of sexual partners than women. In the United States, observed attitudes toward casual sex before marriage broadly align with these theoretical expectations. However, the picture is far more nuanced when other dimensions of sexual life are examined. Sexual satisfaction, the frequency of oral sex, and attitudes toward both homosexuality and masturbation show little to no meaningful gap between males and females. Even the difference in reported partner numbers, while consistently present, remains modest, with men tending to report only slightly more partners than women. This pattern suggests that while certain behavioral and attitudinal differences exist, they are neither as large as popular stereotypes imply nor as uniform across all facets of sexual expression as some theories might predict.
Sexuality as a Multidimensional Human Experience
Sexuality resists any single, tidy definition because it operates simultaneously across biological, psychological, physical, erotic, emotional, social, and spiritual dimensions. Its biological core involves the reproductive system and the sexual response cycle, yet it extends well beyond anatomy into the bonds of trust, care, and profound feeling that connect individuals. Social forces shape how a person experiences and expresses desire, while spiritual dimensions reflect an individual's sense of connection with others on a deeper level. The term also intersects with cultural, political, legal, philosophical, moral, ethical, and religious contexts, all of which influence and are influenced by human sexuality. Because the concept has varied significantly across historical periods and societies, scholars acknowledge that no precise universal definition exists. The academic study of sexuality accordingly encompasses a wide range of topics, from human identity within social groups to sexually transmitted infections and birth control methods, while also examining how some cultures have been described as sexually repressive and how evolutionary perspectives on coupling and reproduction strategies inform our understanding of human behavior.
Frequently Asked Questions
Who is Sexual orientation?
Sexual orientation is the lasting internal pattern describing who a person is romantically or sexually drawn to over time. It spans a spectrum rather than being a single fixed label, and it sits at the core of how we understand human attraction.
What are Sexual orientation's main categories?
The widely recognized categories are heterosexuality, homosexuality, bisexuality, and asexuality. Each represents a distinct enduring pattern of attraction toward one gender, the same gender, multiple genders, or little to no sexual attraction.
Is Sexual orientation a voluntary choice?
No. Research across psychology, biology, and sociology consistently treats it as an enduring internal pattern rather than something a person simply decides or can switch at will.
How does Sexual orientation differ from sexual behavior or sexual identity?
Orientation describes the internal pattern of attraction itself, while behavior refers to what a person actually does and identity refers to the label they choose to adopt. These three dimensions can align or diverge, so they are treated as separate concepts in the literature.
Why is Sexual orientation important in the study of human sexuality?
It is a foundational concept that bridges biology, psychology, anthropology, sociology, law, and history. Grasping it provides the essential framework for discussing attraction, identity, and the social structures that shape people's lived experiences.
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